have had to face squarely certain perennial questions asked and criticisms made by both inclusivists and pluralists, questions which earlier had formed the grounds for their own paradigmatic shifts out of exclusivism. Unable to satisfactorily deal with these problems and the tensions they created, the only answer for the inclusivist and pluralist had been to question the very foundations on which these problems arose: the solus Christus. It appears though, that almost independently, evangelicals